Just the facts, Mam

mam in Cambodian food.

Over the border in Vietnam, mam is used as a catch-all fermented aquatic animal word: nuoc mam is fish sauce; mam tom is shrimp paste; bun mam is purported to be the best noodle soup in Saigon.

On my Cambodian side of the border, mam is mam. It refers to the above salted, fermented fillets of snakehead fish, to which roasted red sticky rice and palm sugar are added during the fermenting process to impart an earthier and sweeter flavour. The sugar and rice also lends the ingredient a reddish tinge. From the time that the fish is filleted, mam can take over a year to reach maturity. According to the unsubstantiated rumours that I transcribe as actual history, mam originates from Kampuchea Krom territory, the wedge of the Vietnamese Mekong Delta that was previously under Cambodian ownership.

What to do with it? You ask with veiled incredulity. Being the crème de la crème of rotting yet edible aquatic vertebrates, mam is versatile. Like the more pedestrian prahok, it’s added to soups, noodles, or steamed on its own but unlike it’s poorer grey fermented brother, mam adds far less pungency to dishes and a little more fishy subtlety.

Continue reading Just the facts, Mam

Samla Machou Yuon: The Y-word

Samlor Machu Yuon

It’s amazing what a few hundred years of invasion and counter-invasion will do to a relationship with your immediate regional neighbours. At best, Cambodia’s relationship with Vietnam is rocky. Indeed, there is a huge amount of debate as to whether the Khmer language word for the Vietnamese : yuon : actually constitutes a racial slur. How it came to be appended to this simple sour soup, I literally have no idea.

Generally, this soup is a lunchtime meal component to provide a refreshing, sour complement to a few other dishes. Flavour-wise, the main event is the balance between fish, sour tamarind, sweet/sour pineapple, and the floral rice paddy herb and sawtooth leaf freshness. Occasionally, the soup contains chilli, but this one doesn’t.

What you’ll need:

400 grams of firm-fleshed white fish, in steaks.
100 grams of fresh pineapple
100 grams of lotus stem (prolit). If they’re not already clean, rub a wooden chopstick along them to remove the crazy stringy skin from the outside.
Half a clove of garlic
A ripe tomato
One tablespoon of fish sauce (tik trei)
One tablespoon of oil

1/2 cup of tamarind water : to make tamarind water, soak about 100gms of tamarind pulp in 1/2 a cup of warm water for 5 minutes, then rub the pulp off the seeds with your fingers. Strain to get rid of the seeds and stringier bits of pulp. You can make it in bulk and keep it in the refrigerator for a few days, but it will begin to ferment.

Four cups of water
Two teaspoons of sugar
Two teaspoons of salt

1/4 cup of saw mint (chee parang)
1/4 cup of rice paddy herb (ma-om)

Method:
Clean your fish and chop into steaks. Finely chop the garlic and pan fry in oil. Add the fish to the pan.

While the fish fries, cut the lotus stem into 5cm lengths, skin then chop the pineapple into bite-size chunks, cut the tomato into wedges. In another pot, bring water, half of the tamarind water, sugar and salt to a gentle boil.

When the fish is a pleasing golden brown, add the fish sauce to the pan of fish and garlic to deglaze. Transfer the fish, and about half the garlic/oil/sauce to the boiling water. Immediately add the lotus stems and return to a simmer.

Wait exactly five minutes. No more.

Add the pineapple and tomato. Cook until the skin just starts to peel from the tomato. Taste and add more salt/sugar/tamarind water if necessary.

Divide the saw mint and rice paddy herb evenly amongst 4 bowls (or stir into the soup if you’re serving immediately/lazy) and transfer the soup to a tureen that you only use on “special” occasions.

Makes 4 smallish bowls.

Also known as: samlor machu yuon, samla mahjew/maju yuon, rarely, samla machu trei to avoid the y-word.
Continue reading Samla Machou Yuon: The Y-word

Meric, and the nostalgia for the future.

A central problem when Cambodia watchers discuss the future of Cambodia is the sense of inevitable, oncoming doom. The local polity may not have fallen entirely off the rails yet, but the train is currently making some irregular metallic grinding sounds. This often leads to a tendency to invoke a nostalgia for the Cambodian past, be it Angkorean era glory or the rose-colored “Paris of the East” Phnom Penh of the 1950s.

What Cambodia is missing, to borrow the words of theorist Jean Baudrillard, is a nostalgia for the future. There are very few Cambodian utopian stories; or even modernising influences that seem to lead anywhere other than dystopia. Regarding Khmer food, modernisation is framed in a similarly dystopic manner: it tends to go hand in hand with Khmer food becoming either more Thai, more Chinese, or rarely, more Western. The hardest thing for me when writing about Khmer food is building a narrative where in the future, Cambodian food becomes ever more Cambodian.

Nostalgia for the future is what sets Meric restaurant in Siem Reap’s Hôtel De La Paix apart as a currently singular achievement in Cambodia: it manages to modernise Cambodian food without undermining more than a thousand years of Khmer cultural tradition, thereby hinting at an optimistic and rich future for Khmer cuisine.

The experience of stepping straight from Siem Reap’s scum-flooded streets into Hôtel l De La Paix’s serene and polished insides couldn’t be more disjunctive, and proceeding through to the restaurant reveals a pooled courtyard with a manicured fig tree that could have been uprooted from the overgrown Ta Prohm. The restaurant offers diners a choice of daybed swings suspended from the four-metre high ceiling in the covered walkway to the restaurant or a more conventional table in the restaurant’s dark and intimate interior.

Khmer Wedding Amuse Bouche at Meric

The Khmer Set Menu ($28 a head) draws on the Japanese kaiseki tradition that attempts to pair fresh seasonal ingredients with thought-provoking plateware and garnishes. The origin myth of kaiseki is that a Japanese Zen Buddhist monk, when faced with an empty larder and unexpected guests, offered them a warming stone as a meal for aesthetic contemplation. Although Head-chef Paul Hutt tells me of his Japanese inspiration, he has a typically Cambodian tale that mirrors the monk’s Zen utilitarianism: “when some of the plateware didn’t arrive in time for the opening, we started using leftover slate tiles from around the pool”.

The aforementioned slate has stayed, along with miniature scarves (krama), plinths of granite, shaped banana leaves, a piece of local broom, bamboo, and decorative ceramic tiles. It’s like descending into a cargo cult that has decided that every Khmer object of daily life is directly food-related. If you are not a regular reader of Phnomenon, I like irony more than your average blacksmith, so this concept suits me to a “t”. To illustrate this sense of irony, the Khmer Wedding Amuse Bouche (pictured above*) that kicked off the meal with a few morsels of cashew, fresh pickle and jerky left me thinking that after the gloss of eating the wedding treats had worn off, the bride and groom are left with nought but a shoddy Cambodian spoon and a broom.

Like the unconventional serving ware, the food is undeniably Cambodian and the respectfulness to indigenous flavours and freshness borders on unremitting veneration. While the presentation would scare the hell out of your average Cambodian grandparents, most of the food on the day’s set menu would be intimately familiar to them. As your Cambodian grandparents would probably tell you, getting two sour soups in one meal is a rare treat and was a real highlight. The Pork ribs with Pineapple Sour Soup was served as an individual portion in a tube of bamboo, with a silky coconut stock balanced by a wedge of fresh pineapple, and subtle kroueng mix. Meric deconstruct their Dried Fish and Green Mango Sour Soup into a shot glass of hot, complex dried fish stock, served alongside a small terracotta bowl of fresh green mango (only just creeping into season), fish, boiled egg, and soup fixings. The implication was that you mix the two, so I had to resist the immediate urge to down the ingredients straight with a stock chaser.

It takes plenty of chutzpah to place at least three items on a set menu that rely heavily on dried fish (and reptile, in the slightly astringent Green Starfruit with Dried Snake Salad) when you’re targeting the type of tourists who are laying down $350 a night to stay in the super-luxe bounds of Hôtel De La Paix. It is also an admirable marker of the restaurant’s ambitions to position Khmer cuisine in the global palate.

Outgoing Head Chef Paul Hutt and Executive Sous- (soon to be Head) Chef Joannès Rivière seem to know more about Cambodian food than possibly any Westerner has ever known. In my recollection, there are only three Cambodian recipe books not written in Khmer, and Jo is the author of one of these. While I blunder my own way through the local nosh, they are in the kitchen with a team of talented locals sniped from around Siem Reap, pushing the boundaries of Khmer cuisine both at the traditional and modern ends. And making me nostalgic for more.

Location: inside Hôtel de la Paix, Sivutha Blvd, Siem Reap

* – apologies for the dodgy photo. Shooting food on a swinging daybed at night, with no tripod is not my forte.

Naem

Neam

Delicious Cambodian fish salami. If there are four words that I could never have foreseen myself using, it would be those. These cubes of banana leaf open up to reveal a smaller cube of uncooked white fish paste, lime and chili mix, protected by a neam leaf. Scrap the banana leaves, eat the rest, neam leaf inclusive.

Neam

They can be snacked on immediately, but when left to mature in the refrigerator for two or three days, the naem improve by taking on a slightly sourer edge. The flavour compares well to a decent salami.

Neam

It’s like a Khmer Kinder Surprise, only filled with cerviche. Surprise!

These fishy cubes constitute one of the primary reasons for my desire to travel to Stung Treng, the halfway point on the way to Cambodia’s far northeastern province of Ratanakiri. One of my friends who occasionally passes through Stung Treng has a special relationship with a naem manufacturer who will increase the chili content for both himself and his crazy chili junky friends back in Phnom Penh.There is some debate as to whether Stung Treng or Kratie produces the better naem, and after eating my way through this most recent batch, I’m willing to pin the gold on Stung Treng’s lapel.
Continue reading Naem

Cambodian Street Food on the LES?

According to Wednesday’s New York Times, Cambodian street food is hitting the Lower East Side:

KAMPUCHEA NOODLE BAR
In the 1970’s and ’80’s, Cambodia was known as Kampuchea. Ratha Chau, a native of that country, who was wine director and manager of Fleur de Sel, will feature street food from Southeast Asia at this Lower East Side spot. (October) 78-84 Rivington Street (Allen Street).

Unless JetstarAsia opens up the lucrative Pochentong-JFK route, I’ll be accepting guest reviews. Cheers to NYT for the geography lesson and Jinja for the tip.

Five (Cambodian) foods you should eat before you die

I generally don’t jump on the meme bandwagon. When one of my favourite food web loggers, Austin at RealThai tags me for it, and Robyn at EatingAsia jumps on as well, it certainly can’t hurt to be seduced this time.

In 2004, BBC published a voter-recommend list of “foods to to eat before you die” which mostly proved that democracy does not work. Huge food blog Traveler’s Lunchbox pointed this out recently and sent out the call to food bloggers to nominate something better. Being the pimp of Khmer cuisine that I have become, here is my list of Cambodian foods to eat before you meet your untimely, but not wholly unexpected, denouement.

Prahok
: It’s a little hard to wax lyrical about any food that is both the color grey and made from gutted, mashed then fermented animals. But if Cambodia was to replace the architectural ruin on their national flag with a foodstuff, prahok would be the most representative and versatile but the least visually appealing. You can eat this fermented fish paste raw, cooked, as a dipping sauce, and as a crucial ingredient in many typical Khmer foods.

Samlor Machou Yuon : Delicious sour soup and geopolitics, together at last. “Samlor Machou” refers to the whole genus of typical Khmer sour soups. “Yuon” refers to Vietnam or Vietnamese. Whether or not “Yuon” is a racial slur is a subject of huge debate, but it does show that when it comes to food, Cambodian people are passionate about their place in the world, and simultaneously defensive and acknowledging of the influence of other cultures’ cuisines on theirs. All of this in a tamarind-sour soup, no less.

Kampot Pepper : If you thought that all the French left behind in Cambodge was the seeds of bureaucratic corruption, madcap defamation laws, and some decaying colonial architecture, then think again. Never in my life have I been tempted to eat a spoonful of unadulterated peppercorns straight out of their plastic bag. Both fresh and dried Kampot pepper induces this sort of madness. Describing pepper as decadent seems to be something that was lost in the High Middle Ages: a decadence that the manganese rich soil of Kampot has managed to retain.

Fish Amok : If there were two words of French origin with “mousse” in them that I could never say enough, one would be “mousseline”. However, describing fish amok as a “mousseline fish curry” does not capture the clever subtlety of the dish, which balances fresh turmeric, galangal, lemongrass, krachai and palm sugar with the almost uniquely Cambodian ingredient, slok gno leaf (Morinda Citrifolia in Latin). Not to mention that most Khmer people tend to prefer a more liquid, un-mousse-like amok.

Cambodian Beer : Cambodian beer will always have a place in my heart, right next to that blood fluke that I caught while swimming in the Mekong. It’s certainly not all that bad, only most of it. What Cambrew and Cambodia Brewery do well is consistency. I’ve got no doubts that they could brew excellent beers given a larger budget, but the market for a quality brew in Cambodia would be so minute that there is no incentive. You shouldn’t expect much when you pay $10 or less per 24 cans, and frankly, it pays to come down from the ivory tower of hand-pulled real ales to fraternise with the locals.

For those of you reading closely, the other French word would be “pamplemousse”.

Why travelers dislike Khmer food

It is no great secret that Cambodian food gets a bad wrap in the media. Most travel scribes are content with writing “it’s like Thai food but boring, except for fish amok” and leaving it at that. Here is where they go so atrociously wrong:

Ordering the wrong balance of things

A great Khmer meal isn’t necessarily about having each individual dish with balanced flavours, but having a whole spread of flavours and textures that form a balanced meal. When I first arrived and ate with a group of my Khmer workmates, they would order mostly the same things every time we ate: a sour soup, a curry, a fried fish, steamed rice (and when I was there, loc lac “American-style” because ‘that’s what foreigners like’). I never thought that we had any standout dishes but always ended up having a delicious meal.

The best of Khmer food is about balancing your meal as a whole. Where single Thai dishes might attempt to balance spicy, sour, sweet, salty (and occasionally, umami and bitter) in a single bowl, Khmer food goes about achieving the same balance through multiple dishes with diners themselves seeking gustatory equilibrium over the course of the meal.

Ordering the wrong meats.

If you happen to be cruising through the Cambodian countryside and see a cow to which your immediate reaction is “I’d like to eat a barely warmed slab of that”, my guess is that you have recently been on a heavy course of hallucinogens to deal with what your psychotherapist calls a “deep denial issue”. Cambodia is all about fish, pork, and in coastal areas, crustaceans. Chickens, cattle, goats, frogs and the weird meats of the forest are mostly subsidiary. Unless you’re at a Khmer BBQ place, try ordering three quarters fish/prawns/crab and one-quarter pig and you’ll be in for a treat.

Ordering no meats

There are a handful of great Khmer meat-free dishes (e.g. samlor karko sap; the ubiquitous stir fried morning glory/”water convolvus”) but they don’t maketh the meal. Although vegetarians are occasionally catered for by Khmer food, it isn’t a vegetarian cuisine as a whole. Most dishes try to heft the maximum amount of punch out of the minimum amount of meat, whether this is a spoonful of fermented fish or a few pork bones. When you remove this punch, there is often not much left but an anaemic broth full of MSG.

Familiarity

Practically every traveller that gets to Cambodia has come via Thailand or Vietnam. Most of these people have eaten Thai or Vietnamese prior to landing in South East Asia and thereby haven’t plunged headlong into the cuisine of either nation without a preconceived notion of what they enjoy in these foods and what they absolutely detest. When they hit Cambodia, everything is vaguely foreign.

The undeniable lure of weird meat journalism.

Whenever I read the “I went to Skuon and all I ate was lousy spiders” article in whatever foreign newspaper, the first thing that I think is that either: the author is too embarrassed to mention that they ate the rest of their meals at their hotel; or alternately, their editor thinks that their work is utter crap but needs a “fresh” angle to justify the Angkor junket. It’s true, Cambodians will eat practically any source of protein but for the most part, don’t subsist on weird meats unless it is out of sheer desperation. Every culture has their weird meat. Some Americans eat road-kill but it hardly characterises American cuisine. Nor does it get a mention every time that somebody reviews French Laundry.

Utopian expectations

When Anthony Bourdain came to Cambodia on the hunt for “the perfect meal”, he made a bee-line towards Pailin. If I was coming to Cambodia looking for some parasites to whom I could play the role of “fertile breeding ground” or possibly find out where the ex-Khmer Rouge are keeping the dream alive, I’d also head to Pailin. Admittedly, Bourdain confesses that his trip was ill advised. He was expecting Pailin to be the Indochinese equivalent of Reno, which it would be if Northern California had recently been involved in a prolonged guerrilla war with the genocidal regime from Nevada. Coming to Southeast Asia’s poorest nation and expecting it to be the lost culinary utopia is a little unwise. Cambodian food will eventually be revered like Thai or Vietnamese cuisine because most Cambodians who can afford to live more than a subsistence lifestyle are passionate about their nosh, but developmentally, Cambodia has a lot of catching up to do.

Somewhere in the early- to mid-1990s, a food meme surfaced that conflates poverty and authenticity. In Cambodia, this is revealed in the strange backpacker myth that street food is the best food because it is somehow a more “authentic experience” for the traveller than rocking up to BB World and stuffing their grimy, recently-bearded face with a BB Cambodia Burger. If you want to see what Cambodians love to eat, go to Pizza Company in Sorya Mall on a weekend. Trust me, they’re authentic Cambodians. Expecting that the food that the abject poor eat is going to be better or more “real” than the food that the slightly-less poor eat is insanity. Some street food here is excellent, but most of it is not. It is definitely worth shelling out an extra dollar to eat your meals somewhere better : even if it is a local, bones-and-napkins-on-floor joint : if you don’t have the time to dig for decent street vendors.

Addendum (18 August 2006): Loc lac (or sach ko loc lac) is marinated, cubed beef stir-fried with a soy sauce. It is usually served garnished with a single slice of tomato and raw onion on a lettuce leaf, and depending on your level of decadence, topped with a fried egg. Delicious lime juice, salt and pepper sauce (tuk meric) often comes on the side. The “American style” (also occasionally referred to as “French style” or in Khmer, sach ko loc lac barang) is served with a side of French fries. Vietnam has the similarly named “bo luc lac” and because I’ve heard the “that’s what foreigners like” mantra from a diverse range of Khmer people, I’ll hazard a guess that the French introduced the dish from Vietnam during the colonial era, rather than the Vietnamese popularising it in Cambodia at an earlier date. Cheers to Anonymous Emailer for calling me on an unfamiliar term.

Vegetarian noodles at Psar Orussei

Psar Orussei is the market where you can find all of the crap that you can’t find at any other market in Cambodia. My first impression of the place was that it was extremely handy if you lived in Phnom Penh, but nigh on useless if you were just passing through. Partly, this was because I had never arrived there at seven in the morning for both breakfast and to find cardboard boxes with a vegetarian.

I hold the strong belief that vegetarians are nuts. If the Gods had wanted us to eat only vegetables, they would have sent forth a bacon tree and possibly a steak bush to keep the halal and kosher folk prostrate in veneration for Them as well. Thankfully for vegetarians, a very small handful of Cambodians are pro-herbivore and much less on the militant carnivore jihad than I am. Let it be known that I tolerate vegetarians, if only to convert them to my true faith.

At 7am, the central food vendor section of Psar Orussei is buzzing with locals looking for their morning noodle or pork and rice injection. The vegetarian specialists were easy to find: they all have “VEGETA RIAN” or variants thereof plastered across the front of their stalls. After much conferring, Stall 177 was deemed the pick of the anti-meat vendors. I opted for the rice noodle soup (khtieav).

Noodles at Psar Orussei

If I happened to be shipwrecked on a vegetarian island, after I had eaten my comrades and my stock of human jerky began to dwindle, wheat gluten would become my favourite meat analogue. In my soup, you will notice two distinct forms of gluten, fecklessly pretending to be meat. A few rubbery mushroom balls, lettuce, spring onions, and a single slice of carrot provide some more flotsam in the thin vegetable stock. Proportionally, there was an excellent ratio of rice noodle to flotsam. My vegetarian friend heartily approves.

Coffee at Psar Orussei

One third condensed milk, two-thirds coffee: from zero to toothless crone in a single glass.

Vegetarian khtieav and a cup of coffee (2500 riel, US$0.62)

Location: Stall 177, ground floor, Psar O’Russei, Phnom Penh

Recipe: Khmer Krom Vegetarian Spring Roll (Num cha gio pale)

Cambodian food - Spring Rolls

Mylinh from Khmer Krom Recipes recommended the following recipe for vegetarian spring rolls to my reader(s).

Crispy vegetables spring roll with tofu, taro root, cabbage and carrot is very delicious. Khmer Krom vegetarian spring roll is so good that most my friends can’t tell it made without meat.

Ingredients :

  • 2 Cups already shredded taro root
  • 2 Cups already shredded carrot
  • 1 Package 12 oz fried tofu, julienne
  • 2 Cups already shredded cabbage
  • 1 Cup chopped yellow onion
  • 4 Cloves garlic, minced
  • 1 Tablespoon sugar
  • 1 Tablespoon soy sauce
  • ¼ Teaspoon black pepper
  • 1 Package 25 pieces spring roll shells
  • ½ Cup water
  • 1 Tablespoon cornstarch
  • 6 Cups vegetable oil for deep fry spring roll

Procedures :
Mixed shredded taro root and carrot in a large mixing bowl, and use your palms to squeezes out all it liquid. Add tofu, onion, garlic and cabbage, mixed well. Seasoning with sugar, soy sauce and black pepper, mixed well and set it a side. In a small bowl, mixed water with cornstarch together, mix well and set a side. Gentle pulls out each spring roll shell to separate from other shell. Lay one sheet flat on a cutting board or plate, spoon mix vegetables and put on 1/3 of the shell. Wrap the vegetables filling in spring roll shell, roll it tight and seal the end with cornstarch water, continue to roll till the filling gone.

Note: If you haven’t made spring roll before, look at the back of spring roll pastry package, it has illustrated instruction for you to follow.

Heat 6 cups cooking oil in high temperature. When oil is hot, deep fried spring roll till crispy golden brown. Removed spring roll from hot oil and put on plate covered with paper towel to drained oil. Serve hot with sweet soy sauce, or with rice noodle and vegetarian fish sauce.

See:Khmer Krom Vegetarian Spring Roll

Seeing how the other half lives – Malis and Pacharan

I’ve had an excellent weekend of eating because I’ve had a friend in town who was up for an Ibero-Khmer food mashup and acting as an excuse to eat out for every meal.

Previously I’ve avoided Mali’s because of the large number of Black Landcruisers out the front. I’m convinced that if the ratio of Black to White Landcruisers is wrong, either the food is bad, expensive and over-Westernised (too many White) or the venue is actually a karaoke brothel (too many Black). Mali’s is in fact, neither. Khmer purists will inevitably point out that the food is both Westernised (i.e. the delicious Pumpkin Brulee; the general presentation; the lack of bones or napkins dropped on the floor) and under the fickle influence of Thailand (‘Ack! Lime leaves!’), but I’m a strong believer that absolute authenticity is for chumps. Eating in air-conditioned comfort during the hot season is a godsend.

You know that you are really settling into Phnom Penh when faux-Angkorean statues have the inability to look anything but cheesy and you have hot season fever dreams wherein you are chased by people with stone Jayavaraman heads or Rama’s deadly monkey army.The cheesiness at Mali’s is toned down a notch but I still can’t help but cringe at neon-lit Leper King statue at the entrance. It isn’t to my personal taste but as Edward Said sez ‘Since the time of Homer every European, in what he could say about the Orient, was a racist, an imperialist, and almost totally ethnocentric’. Bring it on.

Unable to cope with the postcolonial landscaping dissonance, we ascended the cantilever stairs into air-conditioned comfort. Our attentive, besuited waiter was particularly keen to pimp a langoustine tamarind-sour soup upon us, with which we had no truck. We opted for a round of cocktails while we perused the photo-rich menu.

After much discussion of the campness of the Side Car versus the Long Island Ice Tea as metonym for suburban housewife alcoholism, we agreed upon entrées of the small ‘natural scallops’ in rich glutinous sauce ($4.90) and the extra chunky prawn cakes ($4.90). Despite our waiter’s samla fetish, for mains, we shared one gigantic King Crab ‘fresh from Kep’ ($9.20) with my current favorite local ingredient: fresh green Kampot pepper; stuffed pork fillet ($4.80); and a falling-off-the-bone duck curry with a yellow kroueng sauce ($5.10) rounded out our five meat meal. We washed it down with a bottle of the reasonably priced Marsanne ($16).

There’s no denying that this is the most expensive Cambodian food that I’ve eaten in Phnom Penh, if not the most expensive Cambodian food available. I’m well past feeling guilty about eating a meal that adds up to the same amount as a coworkers monthly salary. If you’re keen to show that upscale Khmer food can fit into the Western paradigm of good food, Mali’s is probably the place to coax your foreign visitor, before you head downmarket.

Overall, I award the experience two Leper King arms and one Landcruiser out of a possible two.

Location: Just south of the Independence Monument on Norodom Boulevard. Yellow Pages.

I can’t believe it’s not patxaran

Pacharan is still Phnom Penh’s most talked about venue, if only because of the impact of walking up the stairs into the second-floor restaurant and feeling that ‘I can’t believe I’m in Cambodia’ sensation warm you like a glass of sloe and aniseed liquor. Its immaculate timber fitout, hammered copper features, custom artwork and stained glass in orange and yellow hues lend the stairwell and room a real warmth and depth of character that most Phnom Penh eateries sadly lack. It certainly isn’t like your average Spanish tapas bar but it is the only one with a view of fisherfolk floating down the Tonle Sap.

I’m glad we booked a table because by 8:00pm the room was packed and loud, with patrons being seated at the bar in wait. It is a strange sight to see waitstaff moving efficiently and at speed in Cambodia, but both were happening as the frantic open kitchen churned out Spanish morsels.

Service was not only quick but impeccable. Our thin wafers of manchego cheese, cheese-stuffed eggplant, albondigas, both the chicken and vegetable croquettes (all around $4 each) arrived within 10 minutes of our order; and our second jug of Sangria ($11) was refilled practically without needing to ask.

The big surprise for me was being served some rocket as a garnish. Rocket self-seeded in my tiny garden patch in Australia and grew at a rate that even the most maddened pesto fiend couldn’t pulverise it into a tasty pulp, before it outstripped my entire backyard. It not only had the ability to grow between the cracks in the pavement but could also materialise from the aether fully-formed. If I hadn’t left the country I believe that it would have achieved sentience and triffid-like defences by now. I realised that I had not tasted a single sprig of the peppery green since I left Australia more than a year ago and now it has returned to overrun Cambodge.

Pacharan might be the first tapas bar in Phnom Penh, but it certainly won’t be the last judging by the response from nearby businesses. K-West is holding a Spanish Week this week and Sa, next door to the Pacharan entrance, has already added tapas to the menu. Misguided stupidity is the sincerest form of flattery. I’m hoping that we’ll also be seeing a new era of Ibero-Khmer crossover: num anksom with Iberian ham, kroeung paella, prahok-stuffed olives and palm wine sangria.

Location: Corner Sisowath Quay and St.184. Enter on St.184. Yellow Pages.